Those familiar with Vespers of the Dead (Old Rite) and the old propers for the Departed; and with the EF commune Sacerdotes tui, may have shared my puzzlements. The first set me thinking about all those texts which ask that the departed be delivered from Hell. Such texts do not, I think survive into the postconciliar texts, because of the assumption that, immediately after death, the eternal destiny of the defunctus is definitively and tidily settled. Either he is in Hell or he will eventually be in Heaven. Do the ancient texts suggest rather that in the journey his soul is undergoing it might yet fall eternally? Or even that in the mysterious working of divine mercy Hell might not, for everybody there, be the last word? Is it true that in some parts of Europe there are beliefs that the soul is not judged immediately after death? Are there parallels in Byzantine euchology?
The second set of texts, in the Secreta, asked God that our oblations might 'be profitable unto [the holy bishop] for the reward of blessedness'. How does this fit in with the idea that there is a tidy distinction between those who need our prayers and those who are fully in blessedness and pray for us? Could it be that even the Saints have yet progress to make in God's grace?
Are these speculations contrary to the Magisterium? Of course, I have no desire to be anything but an obedient servant of what has been defined. But there is, surely, something amusing about the fact that such speculations can be suggested by the Old Rite but not the New; as if the great prayer-bag of Tradition is an older, freer, more thought-provoking, less narrow world than Bugnini's.
I'm glad one can still buy unpasteurised cheese.