While browsing through the differences - this is the sort of way we liturgists spend our time - between the Calendar in the Second Prayer Book of Edward Tudor and that in the First, I noticed that the Second restored a number of Calendrical data which used to occur in Medieval Catholic liturgical Calendars but had disappeared from the 1549 Book. For example, against August 15 the 1552 Book gives, rather suggestively, Sol in virgo. [Yes! I wonder if anybody has ever related this to the dating of the feast of the Assumption or the exegesis of Revelation 12]. And, round about this time of September (give or take a bit of difference between Julian and Gregorian Calendars) 1552 offers the observation that the 'Dog Days End'.
This reminded me, as I know it will have reminded you, of the bit in Hesiod - it must be somewhere in the Erga kai Hemerai - where the funny old boy claims that at this time of the year, when the Dogstar parches head and knees and dries the skin, "women are most lustful, and men are most feeble [makhlotatai ... aphaurotatoi]". I wonder if heterosexual readers with a scientific bent have ever tested by a controlled experiment the veracity of this archaic generalisation.
But hang on: perhaps I could myself make an evidential contribution. When, half a century ago, at the age of eighteen, I was in Athens during the Dog Days, I was propositioned by an American girl who was spending Daddy's money in the Hotel Grande Bretagne as if there were no tomorrow [if she's reading this now: Hi!]. When I expressed my deep sense of the honour done to me but begged with great respect to decline the favour, she concluded the episode by saying "Gee [am I right in assuming that in American English this is a reverential periphrasis for "God"?], you sure are cute".
I've often wondered about the meaning of that word 'cute'. Is it by predelision from 'acute'? Perhaps American readers can help.