... of the SSPX reveals a new step in his divergence from his Confratres in the SSPX.
The blessed springtime of orthodoxy is not now, it seems, to be found in the witness of the admirable Archbishop Marcel Lefebvre. It is to be found in the guidance Bishop Williamson can give us about what Lefebvre would have done if he had known better ... if, for example, he had known as much better as Bishop Wiliamson does now. He would have refused to sign all the documents of Vatican II; not just the two he did decline to sign (yes, I know there are some historical uncertainties here).
It reminds me of an Anglican phenomenon. Anglican Evangelicals used to regard the Church of England as a Confessional Church, whose documents were the Prayer Book and the Articles. They prided themselves upon being the true and pure exponents of this Anglicanism.
But there is a new form of Evangelicalism which finds those formularies themseves rather iffy. The call now is for the Reformation to be "completed". Bishop Williamson has a lot in common with the Australian Anglican diocese of Sidney.
It's not so much funny as sad. It is always upsetting when Christians of whatever tradition consider it better to discover or invent new grounds of inexorable principle for being even more divided from their fellows.