Is there still a canonist somewhere out there? If one joins an Ordinariate, I presume that, like all priests of the Latin Rite, one would not be allowed, without special biritual faculties, to celebrate the Byzantine Rite. But would one be allowed to concelebrate a Melkite or Ukrainian Liturgy?
Somehow that would help me to feel a great deal closer to a very dear friend of many years ago, Christopher Commodatos, the late Bishop of Telmissos, in whose flat at the back of the former Irvingite church in the Camberwell New Road I spent more time than I probably should have done gossiping with him and his Cypriot parishioners and drinking Greek coffee. And to his monk, the little brother Lazarus, who died what I have always believed to be a martyr's death.
And, going back even further in my life, it would somehow seem a fulfilment of a large factor of my undergraduate days in the 1960s: Sunday mornings at 1, Canterbury Road, when Oxford's Orthodox used to gather in a chapel constructed out of the sitting room of the Victorian house and there seemed to be endless ancient Russian ladies in black with gigantic diamonds in their jewelry, prostrate at the Greater Entrance; and the benign figure of Nicolas Zernov presiding over everything.
Not to mention holiday Sundays in Greece; the priest helping hs wife to feed the chickens before putting on his best cassock to serve the Liturgy in a village church.
I see myself as a Latin to my fingertips and I would never wish, not for a moment, to be of the Byzantine rather than of the Roman Rite ... which, in its authentic form, I love to distraction. But there would be pleasures galore in being out of ... a rather narrow ghetto. All part, perhaps you will remind me, of being in a fuller communion with the church where the Voice of Peter is still alive.