By the kindess of a friend, I regularly read the newsletter of an American church of the Ukrainian diaspora. And what constantly strikes me is the determination of the Ukrainian Church to maintain and, if necessary, to restore, its own authentically Byzantine traditions; and to emphasise to its people that they are not 'Roman' Catholics. Reading between the lines, I suspect that there is even some resistance to this among some of their laity; that delatinisation legislation stimulates the angry question "Why are we being turned into Orthodox?"
And I have just spotted - in the March 20 newsletter - that the Second Sunday of Great Lent is also the Feast of "St Gregory Palamas" ... reminding me of a question that I raised in posts a little while ago. S Gregory was a great fourteenth century Archbishop of Thessalonica whose teaching, mediated to him from the earlier Greek Fathers through S Symeon the New Theologian, claimed to describe and to justify the teaching and ascetical practises of Athonite monasticism (he was also very explicit about our Lady as Mediatrix of All Graces, but that's another question). For a long time, S Gregory was attacked as a heretic by Latin theologians; and I think I am right in saying that he has never popped up in the Martyrologium Romanum! The fact that large Churches in full Peace and Communion with the Holy See (the Ukrainians and the Melkites) commemorate him liturgically on a Sunday in Lent must have ecclesial significance for all the particular churches in Peace and Communion with Rome, Latin as well as Oriental.
I see these Byzantine communities as valuable reminders that the Catholic Church is more than just the Latin Church; and that the "Eastern Rites" (a horrid phrase) are not simply 'ordinary' or 'mainstream' Catholics who are graciously permitted, for reasons of ancestral fetich, to dress up in funny clothes (the other day, in the library of Allen Hall, I browsed through the Bullarium of Benedict XIV, my second most favourite pope, rereading his enactments preserving the rights of the Patriarch of Antioch and of the Melkite tradition against disdainful and illiterate Latins). I am currently trying to get out of the habit of criticising the Church of England; but I can't resist the temptation to point out the the Churches who are at one with the See of Rome contain within them an infinitely greater variety of (encouraged) diversity than you could ever find within Anglicanism. Two lungs, indeed. Or more.
By the way ... the video from the Ukraine suggests that the solita oscula are still very much alive and kicking among Byzantines!