... gives a wonderful opportunity of savouring the enthronement of the new Major Archbishop of the Ukrainian Church. Since my Ukrainian is frail, I will simply have to fall back on Eis polla ete, Despota.
As I do so, I express my hope that valued Orthodox friends will not be too cross with me. I do know that things are not all as simple as the "Patriarchate Now" lobby believe. And, while the new Apostolic Nuncio to this country may have expressed himself loosely, I do rather sympathise with what I take to be be his underlying motive (in not encouraging that young Orthodox man to become a Catholic): a determination not to weaken the Patriarchate of Moskow and of All the Russias. Given the doctrine expressed by Cardinal Ratzinger in Communionis notio (para 17) and Dominus Iesus (para 17 again!) about the Orthodox Churches as "True*- but wounded - Particular Churches", I do wonder whether there is the same absolute necessity for individuals within those "true particular churches" to make individual submission as there is in ecclesial contexts where a valid episcopate and sacramental life cannot be discerned; since, by belonging to a "true particular church", one does, surely, belong to the Catholic Church. I speak humbly and very much subject to correction.
More on the Ukrainians.
*As I understand it, the advance made in these two CDF documents over the words of the conciliar decree Unitatis redintegratio is the unambiguous - and insistent - addition by the CDF of the adjective "True". "Integralists" who might regard the teaching of Vatican II and of the CDF in this matter as yet another example of post-conciliar Vatican "Apostasy" should, as the Transalpine Redemptorist blog neatly and extensively demonstrated a few months ago, pay rather closer attention to the legislation and praxis of Roman Pontiffs well before period of Vatican II: ex.gr., to the example of S Pius X with regard to Russia.