So those bishops around the world who resent liturgical renewal are getting ever nastier, and turning the screws on their unfortunate clergy ... especially the younger ones (you'd think they might be glad to have one or two younger clergy as they shut down their priestless churches by the dozen).
Why? I think they had their minds formed in an age when liturgical texts and habits preceding the 1970s were viewed by some with a deeply and viscerally personal detestation. There are some around who are still motivated by the same obsessive aversions.
Hence, the fuss caused by Sarahgate (am I first with this neologism?). It has close similarities with the fuss after Summorum Pontificum. Remember? The poor chaps in their terror complained that their declining dioceses would explode into liturgical chaos (did that ever happen?). When some curial officials came over to explain Anglicanorum coetibus to the English bishops, it transpired that some of them were still more angry about Summorum Pontificum (which had emerged two years earlier).
Sad, really, that some bishops had (have?) so little confidence in the good sense of their clergy.
Cardinal Sarah's admirable and timely advice has stirred up exactly the same widespread and uncontrolled panic; the same draconian attempts to devise intricate dodges to 'prohibit' clergy from doing things which the relevant dicasterial authorities have declared to be perfectly lawful. Apparently, ad Orientem is 100% legal and woe betide any priest in my diocese who employs it!
Why such silly tantrums? A wise priest trained in psychiatry has diagnosed the problem thus: They associate the Extraordinary Form with what they think of as a repressive and sin-obsessed form of Catholicism from which they were glad to be set free.
In other words, their liturgical passions are still tangled up in their adolescent struggles with their now aged hormones.
Makes sense to me.