Bishop 'Anglican Patrimony' Andrewes, sadly, found himself having to refute some accusations which S Robert Bellarmine had made against King James VI and I. The Saint had accused the King of denying the Primacy of S Peter: NO, said Andrewes, "immo asserit" ["nay rather, he asserts it"]. And he goes on to explain that what the King does deny is the idea that this involves an earthly monarchy by which the pope has the right [ius et potestas] to strip kings of their authority [imperium] over their subjects and to absolve subjects of their sworn allegiance to their king (it will be remembered that this is only a generation after Regnans in excelsis).
That Andrewes had consulted his Sovereign about his wording is suggested by King James' own use of similar language in his Praefatio Admonitoria of 1610: "Sit [Papa], per me licet, primus Episcopus inter omnes Episcopos; sed eo sensu Episcoporum Princeps quo Petrus Apostolorum Princeps fuit ... pernego terrestrem esse aliquem Ecclesiae Monarcham, cuius verba pro legibus esse debeant, quique infallibilitate spiritus nunquam in suis sententiis errare possit".
Gregory Dix commented: "This, with its nunquam, does not even formally contradict the carefully guarded Vatican definition of Infallibilty in faith and morals only". I would add that this is a passage which, a century and more before Vatican I, could have secured the assent of the Catholic French Bourbon monarchy; and that these possibly 'Gallican ' sentiments seem to have been shared by a monarch, King James VII and II, who lost his thrones because of his dogged adherence to the Catholic Faith.
The hypersuperueberpapalists of Pio Nono's time did, I believe, agitate for a 'dogmatic definition' of the Temporal Monarchy of the Pope; unsuccessfully, of course. But it has commonly been thought that all such notions (except as regards the minuscule Vatican City State) had long since disappeared from the consciousness both of Catholic people and of the Papacy itself.
Until, that is, the larger-than-life figure of our present Holy Father Pope Francis came bouncing on to the scene. Now, apparently, the notion that the Roman Pontiff has absolute monarchical, indeed, imperial, jurisdiction over Kings and Princes is alive again and well. Apparently, a pope can demand prompt obedience from the Order of Malta, a body which in law is an international Sovereign Entity. It looks as if the Most Eminent Prince, the Grand Master, is going to be dragged along to the Headmaster's study and bent over a chair. Journalists discuss whether the Pope has a Nuclear Option available in his dealings with the Knights!
Nuclear Options! Lor, luvaduck! Perhaps Mr Trump and Vladimir Vladimirovich ought to have their Intercontinental Ballistic Missiles retargetted onto the Real Threat, the Casa Santa Marta! Perhaps Elizabeth II had better check that her Crown Jewels have not been snaffled from the Tower of London (and given to 'the poor', i.e. Divorced Germans) by some perfervid Ultra-Bergoglian! At the very least, Mgr Rio Tinto and Cardinal 'Fenian' Farrell ought, under a new Defence of the Realm Act, to be declared personae non gratae in these Three Kingdoms. Come back, Dr Ian Paisley! All is forgiven! No surrender! Not an inch! Not a nanometre!